Regular readers of my blog posts know that I waste few opportunities to blast Islam with facts. They must be wondering why I have not written about the Nov. 29 referendum which banned new minarets in Switzerland. There are two primary reasons. First, I am not entirely in agreement with the concept. Second, I wanted to let others write first so that I could take the role of clean up writer.
First and foremost, I am opposed to superficial, symbolic attacks which accomplish nothing beyond the counter productive stimulation of Islamic resentment. Beards, burkas & hijabs are symbolic, but they are not more important to the wearer as they are to us. Their value is more than symbolic, they are warning signs. Like a skunk's stripes and a rattle snake's noisy tail, they serve to alert us to the proximity of danger.
Second, I perceive the vote to be a temporary victory. I have little doubt that the result will be overturned in the courts. The vote serves mainly as a signal of rising public awareness of Islam's true nature and the existential threat it poses to Western Civilization.
My readers know that I will take on anyone, without fear or favor. While other writings have been more deserving of criticism, My choice did a better job of clarifying some of the issues involved. Dr. Sami Alrabaa wrote an exclusive for Family Security Matters:
Minarets are Symbols of Bigotry. I will quote some good parts, but you really should click the link and read the entire article because the quotes which follow are taken out of context. .
It is also true that huge lavish mosques funded by petrodollars are being constructed to prove that Islam is omnipresent everywhere and Islam – the best religion on earth! – is increasingly being accepted and practiced all over the world.
The huge mosques & soaring minarets are symbols of Islamic supremacism & domination.
Minaret construction is an exhibition of political power spearheaded by Islamists. These “towers” are simply aggressive symbols of fanatic defying power.
Minaret construction has nothing to do with freedom of religion. It is a symbol of bigotry.
If we allow the erection of minarets without offering resistance, our silent acquiescence is a token of surrender. The Swiss electorate decided not to surrender, but they stopped short of effective resistance. They attacked symbolism, not substance.
But when it comes to referendum, the majority in the Western world would also reject Islam as a stone-age “religion.” I am pretty sure that if the Swiss referendum were held in other European countries, the majority would also vote in favor of banning the construction of minarets. The European public is better informed than their self-appointed defenders of Islam.
I am not yet convinced that a majority are fully aware of the nature of Islam. But the Swiss vote may indicate a trend of increasing awareness. Lapidation may be a stone age execution method, but Moe had weapons made of more advanced materials. 610 was hardly part of the stone age.
It is also true that the Swiss and the rest of the world are not against Muslims practicing their own religion in peace like all followers of other religions.
Islam can not be practiced in peace. Jihad is an intrinsic and inseverable part of Islam.
Al-Anfal & At-Taubah are permanent parts of Islamic scripture. If we are not against the practice of Islam, then we are passively surrendering.
If, however, people around the globe, especially in the West, read the Koran and Hadith and realize how this religion incites to hatred and violence against non-Muslims, and discrimination against women, they would classify it as an extremist ideology, as politically incorrect and demand banning it like all extremist organizations. Check out “Is Islam a Violent Faith?” and “Women in Hadith.”
Nevertheless, the world community, including Switzerland, accepts Islam as a “religion” and allows its followers to practice it under the principle of religious freedom.
We accept Islam as a "religion" and allow its practice, but if we read Islam's canon of scripture and tradition we would reject it. Will anyone get a clue from those vital paragraphs?
Before the West accepts Islam as a religion it must demand that Muslim states reform Islam; accept/apply universal human rights and religious freedom in their societies.
Preaching hatred and violence must be banned and their perpetrators must be punished. Additionally, the free civilized world must demand from Muslims and their religious institutions and states: Drop all those atrocious passages from your Koran and Hadith if you want to be part of the civilized world.
So Islam must be reformed; the violent passages must be removed from its canon of scripture & tradition. You forgot one, Dr. Alrabaa : Shari'ah. Islamic law reflects Islamic scripture & tradition. How many of those texts exist in book stores and in libraries all over the world? How many exist in computer hard disks and web pages? How do you hope to edit all of them? Who will edit all the copies of Ibn Kathir's Tafsir and Riyad us-saliheen?
Allah tells us in
5:3 &
11:1 that Islam and its scripture are perfected. Perfection can only be defiled, not improved. Allah tells us in
6:115,
10:64 and
30:30 that the Koran and the "religion" of which it is the foundation can not be changed. In
Sahih Bukhari 9.78.174 Moe is on record cursing anyone who changes Islam after his death, saying that they will be far removed from mercy.
Abu Dawud 23.3455 has Moe saying that if Muslims abandon Jihad in favor of agriculture, "
Allah will make disgrace prevail over you, and will not withdraw it until you return to your original religion." [Emphasis added.]
Muslims who would reform Islam risk fatwa as apostates. Muslims Against Sharia is a prime example. Their
Koran revision leaves As-Saff 10-13 intact. while Surah At-Taubah has been entirely excised. Surahs 8 & 47 lose context & continuity when the violent ayat are removed.
Perhaps you'd prefer to re-interpret the Koran. But the gates of ijtihad have been closed for 900 years. They are not about to spring open. Who knows the interpretation better than the one who revealed it? His Sunna & Sira show us what the Koran means. What does this mean?
8:39. And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allâh) and the religion (worship) will all be for Allâh Alone [in the whole of the world ]. But if they cease (worshipping others besides Allâh), then certainly, Allâh is All-Seer of what they do.
Moe will tell you what it means!
Sahih Bukhari Volume 1, Book 8, Number 387:
Narrated Anas bin Malik:
Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have." [Emphasis added.]
Allah's jihad imperatives mean exactly what they say. They can not be edited, and if they were, they would eventually be restored.
Sunan Abu Dawud Book 37, Number 4278: Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: Allah will raise for this community at the end of every hundred years the one who will renovate its religion for it.
The Swiss initiative is symbolic, with no effect beyond giving visibility to the rising tide of rejection of Islam. Islam is an intolerable predator which can not be reformed. That leaves Western Civilization one alternative: Islam must be prohibited by law. Ban the substance, not its symbols.
Dr. Sami Alrabaa asserts that we would reject Islam and favor banning it if we understood it from reading the Koran & hadith. You can test that hypothesis without slogging through thousands of pages of musty text. The ayat most relevant to Islamic aggression, the tafsir which explain them and the ahadith which confirm them are contained in
EgregiousAyat.chm, along with the most important part of Shari'ah which codifies them into law.
The practical application of those texts is found in fiqh: rulings by Islamic jurists.
FOMIJihad.chm's Jihad in Fiqh chapter presents a significant sample of relevant rulings. For those who prefer the hard slog method, the Muslim Student Association at USC maintains a data base containing three parallel translations of the
Koran and four of the six canonical
hadith collections.
For those who
need the look, feel, permanence & aroma of printed text:
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