Obligation to Prohibit Violence Based On Religion

A/C.3/68/L.48 Combating intolerance, negative stereotyping,stigmatization, discrimination, incitement to violence and violence against persons, based on religion or belief continues with reaffirmation of another accursed lie.

Reaffirming also the obligation of States to prohibit discrimination and
violence on the basis of religion or belief and to implement measures to guarantee
the equal and effective protection of the law,

Are Egypt, Pakistan and Indonesia obligated to prohibit and punish violence against Christians and their churches based on the victim's status of not being Muslims?  Who gives a damn about such an obligation? Who enforces it?

    Instead, Muslims implement Allah's Jihad imperative, expressed in Surah At-Taubah 9.123, secondary to 9.29,  to wage war neighboring Jews and Christians.

9:29. Fight against those who (1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allâh and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islâm) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued.
9:123. O you who believe! Fight those of the disbelievers who are close to you, and let them find harshness in you, and know that Allâh is with those who are the Al-Muttaqûn (the pious - see V.2:2).

    Who do Muslims obey: the United Nations which can not enforce its edicts, or Allah who will damn them to eternal Hellfire for not waging war?

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Combating intolerance, negative stereotyping and stigmatization

Combating intolerance, negative stereotyping and stigmatization This three page draft resolution is dated 03/21/11, considerably post deadline. The database shows it as being submitted on the 18th, one day late.
Despite its length and due to the target rich environment it presents, I reproduce the entire draft resolution, with superscripts linked to my commentary which follows the text of the draft.    To read my comments in coordination with the text, click the superscript and use your back button to return to the text.

    Article 19 & CHRS have published a call for member states to vote for this resolution.  The resolution represents a change of tactics, not strategic objectives. It is designed to deceive human rights activists, and it appears to be a success.

    It is probable that the resolution will be debated and adopted Thursday or Friday of this week, too soon to mount an effective opposition. This blog post will stand as a model for rebuttal when the resolution is repeated next year.  Please follow the links and take maximum advantage of the information provided.

A/HRC/16/L.38

Combating intolerance, negative stereotyping and stigmatization
of, and discrimination, incitement to violence, and violence
against persons based on religion or belief

Human Rights Council
Sixteenth session
Agenda item 9
Racism, racial discrimination, xenophobia and related
form of intolerance, follow-up and implementation
of the Durban Declaration and Programme of Action
Pakistan (on behalf of the Organization of the Islamic Conference): draft resolution 16/…

Combating intolerance, negative stereotyping and stigmatization
of, and discrimination, incitement to violence, and violence
against persons based on religion or belief¹

The Human Rights Council,
Reaffirming the commitment made by all States under the Charter of the United
Nations to promote and encourage universal respect for and observance of all human rights
and fundamental freedoms without distinction as to, inter alia, religion or belief,

Reaffirming also the obligation of States to prohibit discrimination on the basis of
religion or belief and to implement measures to guarantee the equal and effective protection
of the law,

Reaffirming further that the International Covenant on Civil and Political Rights
provides, inter alia, that everyone shall have the right to freedom of thought, conscience and
religion or belief, which shall include freedom to have or to adopt a religion or belief of his
choice², and freedom, either individually or in community with others and in public or
private, to manifest his religion or belief in worship, observance, practice³ and teaching,

Reaffirming the positive role that the exercise of the right to freedom of opinion and
expression and the full respect for the freedom to seek, receive and impart information can
play in strengthening democracy and combating religious intolerance,⁴

Deeply concerned about incidents of intolerance⁵, discrimination⁶ and violence
against persons based on their religion⁷ or belief in all regions of the world,

Deploring any advocacy of discrimination or violence on the basis of religion or
belief,⁸

Strongly deploring all acts of violence against persons on the basis of their religion
or belief, as well as any such acts directed against their homes, businesses, properties,
schools, cultural centres or places of worship,⁹

Concerned about actions that willfully exploit tensions or target individuals on the
basis of their religion or belief,

Noting with deep concern the instances of intolerance, discrimination and acts of
violence in many parts of the world, including cases motivated by discrimination against
persons belonging to religious minorities, in addition to the negative projection of the
followers of religions and the enforcement of measures that specifically discriminate
against persons on the basis of religion or belief,

Recognizing the valuable contribution of people of all religions or beliefs to
humanity and the contribution that dialogue among religious groups can make towards
improved awareness and understanding of the common values shared by all humankind,
Recognizing also that working together to enhance implementation of existing legal
regimes that protect individuals against discrimination and hate crimes, increase interfaith
and intercultural efforts, and to expand human rights education are important first steps in
combating incidents of intolerance, discrimination and violence against individuals on the
basis of religion or belief,

1. Expresses deep concern at the continued serious instances of derogatory
stereotyping, negative profiling and stigmatization¹⁰ of persons based on their religion or
beliefs, as well as programmes and agendas pursued by extremist organizations and groups¹¹
aimed at creating and perpetuating negative stereotypes about religious groups, in particular
when condoned by Governments;

2. Expresses its concern that incidents of religious intolerance, discrimination
and related violence, as well as of negative stereotyping of individuals on the basis of
religion or belief continue to rise around the world, and condemns, in this context, any
advocacy of religious hatred against individuals that constitutes incitement to
discrimination, hostility or violence¹², and urges States to take effective measures, as set forth
in this resolution, consistent with their obligations under international human rights law, to
address and combat such incidents;¹³

3. Condemns any advocacy of religious hatred that constitutes incitement to
discrimination, hostility or violence, whether it involves the use of print, audio-visual or
electronic media or any other means;¹²

4. Recognizes that the open public debate of ideas, as well as interfaith and
intercultural dialogue at the local, national and international levels can be among the best
protections against religious intolerance, and can play a positive role in strengthening
democracy and combating religious hatred, and convinced that a continuing dialogue on
these issues can help overcome existing misperceptions;¹⁴

5. Notes the speech given by Secretary-General of the Organization of the
Islamic Conference, Ekmeleddin Ihsanoglu, at the fifteenth session of the Human Rights
Council, and draws on his call on States to take the following actions to foster a domestic
environment of religious tolerance, peace and respect, by:

(a) Encouraging the creation of collaborative networks to build mutual
understanding, promoting dialogue and inspiring constructive action towards shared policy
goals and the pursuit of tangible outcomes, such as servicing projects in the fields of
education, health, conflict prevention, employment, integration and media education;

(b) Creating an appropriate mechanism within the government to, inter alia,
identify and address potential areas of tension between members of different religious
communities, and assisting with conflict prevention and mediation;
(c) Encouraging training of government officials in effective outreach strategies;

(d) Encouraging efforts of leaders to discuss within their communities causes of
discrimination and evolving strategies to counter these causes;

(e) Speaking out against intolerance, including advocacy of religious hatred that
constitutes incitement to discrimination, hostility or violence;

(f) Adopting measures to criminalize incitement to imminent violence based on
religion or belief;¹⁵

(g) Understanding the need to combat denigration and negative religious
stereotyping of persons, as well as incitement to religious hatred, by strategizing and
harmonizing actions at the local, national, regional and international levels through, inter
alia, education¹⁶ and awareness-building;

(h) Recognizing that the open, constructive and respectful debate of ideas, as
well as interfaith and intercultural dialogue at the local, national and international levels,
can play a positive role in combating religious hatred, incitement and violence;

6. Calls upon all States:

(a) To take effective measures to ensure that public functionaries in the conduct
of their public duties do not discriminate against an individual on the basis of religion or
belief;

(b) To foster religious freedom and pluralism by promoting the ability of
members of all religious communities to manifest their religion, and to contribute openly
and on an equal footing to the society;

(c) To encourage representation and meaningful participation of individuals,
irrespective of their religion, in all sectors of society;

(d) To undertake a strong effort to counter religious profiling, which is
understood to be the invidious use of religion as a criterion in conducting questionings,
searches and other law enforcement investigative procedures;¹⁷

7. Encourages States to consider providing updates on efforts made in this
regard as part of ongoing reporting to the Office of the United Nations High Commissioner
for Human Rights;

8. Calls upon States to adopt measures and policies to promote the full respect
and protection for places of worship and religious sites, cemeteries and shrines, and to take
measures in cases where they are vulnerable to vandalism or destruction;

9. Calls for strengthened international efforts to foster a global dialogue for the
promotion of a culture of tolerance and peace at all levels, based on respect for human
rights and diversity of religions and beliefs, and decides to convene a panel discussion on
this issue at its seventeenth session within existing resources

---

1. This sentence contains the main change: from combating defamation of Islam to Muslims; from the institution to its members. That is a change in tactics, not strategic objective.  The goal remains unchanged: to erect a legislative shield to protect Islam from all questioning and criticism, consistent with Shari'ah, which prescribes the death penalty^A for 'reviling' Allah, Moe & their war cult. ^B   Muslims are supposed to be stigmatized individually by accurately describing the accursed doctrines of the war cult which enslaves them to Satan.  Thus, every exposure,questioning & criticism of Islamic doctrines will be held to 'stigmatize' Muslims, an act to be prohibited by law.

        'Incitement' will be defined broadly, as in Ban Ki-moon's condemnation^C of Geert Wilders' short documentary, Fitna, which exposes, but does not constitute incitement to violence. The Motoons^D a graphic depiction of Islamic jihad-terrorism also exposed incitemenht, but are themselves, not an example of incitement.

2. ICCPR, Article 18, ¶2 implies, but does not clearly state, the right to disaffiliate from one religion and adopt another. International consensus on that right is impossible because Islam prescribes the death penalty for apostasy. Refer to the relevant Islamic law.^A
3. Manifestation & practice of Islam is problematic because participation in offensive wars of conquest^E is ordained for Muslims^F and is their essential life mission^G.  Islam is inseverable, Muslims are not empowered to select what they like and reject the violent parts.^H  It is not possible to practice Islam peacefully in the long run.
4. "Combating religious intolerance" is assumed to be a good thing. Why should anyone tolerate a 'religion' that asserts a demonic mandate--right & duty to conquer him and enslave his widow & orphans^I?  Why should anyone tolerate a 'religion' that imputes any step taken to "injure" or "raise the anger of" a disbeliever to the believer's credit as a "deed of righteousness"^J? 

        The citation of the right to freedom of expression is deliberately deceptive because the intent of this resolution is to criminalize any and every expression that questions or criticizes the doctrines & practices of Islam.  How, exactly, will freedom of expression combat intolerance?  The unstated premise of this and all similar resolutions, including the preceding resolutions "combating defamation of religions" is that all questioning & criticism of Islam constitutes incitement, intolerance & hate speech. 

5. Muslims are so "deeply concerned" about 'intolerance" that its holy scripture declares it intensely intolerant of all rival religions so that if anyone chooses another religion, "it will never be accepted of him"^K. 
6. Muslims are so "deeply concerned" about 'discrimination' that their Shari'ah dictates that conquered Christians living under Islamic domination are prohibited from making public processions, prayers or funerals, ringing bells, displaying crosses and building churches.^L
7. Muslims are so "deeply concerned" about violence based on the victim's religion that their holy scripture , oral tradition & Shari'ah mandate & exemplify offensive wars of conquest against pagans, Jews, Christians & Zoroastrians.^M
8. How can you be a Muslim while deploring Islam? This is the Acme of hypocrisy or cognitive dissonance! ^M
   
9. If you deplore the burning of homes & churches and the killing of Christians & other minorities in Nigeria, Afghanistan, Pakistan, Indonesia & Egypt, why do you remain affiliated with the war cult that inculcates hatred and incites those acts? 
10. Deep concern about "derogatory stereotyping, negative profiling and stigmatization"? Are you concerned about your own scripture and Shari'ah? ^N 
11. They are complaining about the Dutch PVV and similar political parties in Austria, Germany Switzerland and elsewhere. They want such parties outlawed.
12. They just condemned Islam's own canon of scripture, tradition, biography & jurisprudence!
13. That is a demand for legislation outlawing "negative stereotyping', which translates to all questioning and criticism of Islamic doctrines and practices, including this blog post informing you about their outrageous arrogant demands.
14. If the interlocutors had sufficient knowledge of Islamic doctrine and courage to expose it, such dialogue might disabuse a few people of the mis-perception that Islam is the "religion of peace".
15. This is derived from the boilerplate demands for criminalization of 'defamation of Islam'. It encompasses all negative expression about Islam. Review the exemplary statement by Ban Ki-moon quoted below.^C
16. They demand that we convert our schools into Islamic indoctrination centers, a process that is already  underway. 
17. Consider the most recent mass casualty attacks, both successful and interdicted. What was the affiliation of the perpetrators? How many of them were not Muslims?  Islam inculcates hatred and incites violence. It promises participants admission to a celestial bordello^O and threatens shirkers with eternity in Hell^P.  Muslims are commanded to wage war against us and rewarded for any injury they inflict.  Of course it is unreasonable to be suspicious of them. Yeah, right.

---

1. Reliance of the Traveller, Book O, Chapter 8, ¶1.
2. ibid, Book O, Chapter 8, ¶7.
3. Reuters quotes U.N. Secretary General Ban Ki-moon about Fitna:

   “There is no justification for hate speech or incitement to violence,” Ban said in a statement. “The right of free expression is not at stake here.”

4. View the Motoons
5. Reliance of the Traveller, Book O, Chapter 9, ¶0 pg. 617
   ibid, ¶1, pg. 618
   ivid, ¶8, pg. 620
   Al-Hedaya, Volume II, Book IX, Chapter 1, pg. 141
6. Noble Qur'an, Surah Al-Baqarah, Ayah 216.
7. ibid, Surah At-Taubah, ayah 111
8. ibid,Surah Al-Baqarah, Ayah 85
9. ibid, Surah Surah Al-Ahzab, Ayah 26
   Reliance of the Traveller, Book O, Chapter 9, ¶13
10. Noble Qur'an, Surah At-Taubah, Ayah 120
11. ibid, Surah Al-Imran , Aya 85
12. Reliance of the Traveller, Book O, Chapter 11 , ¶5
13. Noble Qur'an, Surah Al-Anfal, Ayah 39
    ibid, Surah At-Taubah, Ayah 29
    Sahih Bukhari, Volume 1, Book 8, Number 387
    Reliance of the Traveller, Book O, Chapter 9, ¶8
14. Noble Qur'an, Surah Al-Baiyyinah, Ayah 6
    Reliance of the Traveller, Book O, Chapter 11, ¶5, items 2-7
15. Noble Qur'an, Surah As-Saff, Ayat 10-12
    ibid, Surah Surah An-Naba' , Ayah 31
    
16. Ibid, Surah At-Taubah, Ayat 38-39
    ibid, Surah an-Naba', Ayah 21

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