Speaking Out Against Intolerance

A/C.3/68/L.48 Combating intolerance, negative stereotyping,stigmatization, discrimination, incitement to violence and violence against persons, based on religion or belief continues by calling all states to take actions based on remarks by OIC Secretary General Ekmeleddin Ihsanoglu addressed to the HRC before their vote on one of the previous resolutions. Eight points were outlined in the speech, and included in the current draft.

Calls upon all States to take the following actions, as called for by the
Secretary-General of the Organization of Islamic Cooperation, to foster a domestic
environment of religious tolerance, peace and respect by

(e) Speaking out against intolerance, including advocacy of religious hatred
that constitutes incitement to discrimination, hostility or violence;

speaking out

    This suggestion from the OIC was included in HRC Res 16/18 and implemented in September of  '12 by Obamination's bitching about The Innocence of Muslims, which they falsely blamed for the  Benghazi  Attack.  Obamination condemned the video without contesting the validity of its conceptual content, which has been verified from authentic sources.

intolerance

    The intolerance displayed in the video comes from Moe: his intolerance of Christianity, Judaism & Pagans. The video itself is not intolerant.

advocacy

    The video does not advocate violence against persons or property. Moe advocated and engaged in violence, which the video accurately portrays.

religious hatred

    The video accurately portrays Islamic religious hatred, it does not advocate hatred.

incitement

    The video accurately portrays Moe preaching military conquest, it exposes incitement without engaging in it.  The rioting resulted from rabble rousing kutbah in mosques during Jumah Salat, not from the video. Christians who viewed the video were not incited to violence by it.

violence

    The violence realistically depicted in the video emanates from the damnable doctrines of Islam enshrined in the Qur'an and exemplified in the sunnah.   The riots blamed on the video came from mosques, not from churches.  The video does not suggest that anyone should engage om vop;emce. the Qur'an commands it, Moe exemplified it and the Imams preach it.

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Condemning Advocacy Of Religious Hatred That Incites Violence

A/C.3/68/L.48 Combating intolerance, negative stereotyping,stigmatization, discrimination, incitement to violence and violence against persons, based on religion or belief continues by condemning advocacy of religious hatred that incites violence.

Condemns any advocacy of religious hatred that constitutes incitement to
discrimination, hostility or violence, whether it involves the use of print,
audiovisual or electronic media or any other means;

    The condemnation is highly abstract and so broad as to be devoid of meaning. Precisely what are they bitching about?  The United nations bitch about any and every criticism and exposure of the damnable doctrines & practices of Islam. Secretary General Ban Ki Moon has an example for you, please pay close attention. 

Reuters quotes U.N. Secretary General Ban Ki-moon about Fitna:"There is no justification for or hate speech incitement to violence," Ban said in a statement. "The right of free expression is not at stake here."

Please watch the video, carefully noting the source of each and every incidence of hate speech and incitement. 

The following quotes and links provide ample documentation for the validity of the video's conceptual content.

Each of the above listed ayat is linked to ten parallel translations.

The text of the violent ayat in the list above: [Links to Ibn Kathir's Tafsir supplied when available.]

• 2:191 And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith. [Abdullah Yusuf Ali]
  • Righteousness comes from Taqwa
  • Fighting in the Sacred Months
  • This is the Ayah of the Sword
• 3:139-141 So do not become weak (against your enemy), nor be sad, and you will be superior (in victory) if you are indeed (true) believers. If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that God may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And God loveth not those that do wrong.  And that Allah may test (or purify) the believers (from sins) and destroy the disbelievers. [Hilali &Khan]
  • The Encouragment to Do Good for which Paradise is the Result
  • The Muslim believes in all that Allah `revealed and all the Prophets
• 4:91 Ye will find others who seek to gain your confidence as well as that of their own people: So oft as they return to sedition, they shall be overthrown in it: But if they leave you not, nor propose terms or peace to you nor withhold their hands, then seize them, and slay them, wherever ye find them. Over these have we given you undoubted power.[Rodwell]
• 8:39  And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allah) and the religion (worship) will all be for Allah Alone [in the whole of the world]. But if they cease (worshipping others besides Allah), then certainly, Allah is All-Seer of what they do.[Hilali & Khan]
  • The Order to fight to eradicate Shirk and Kufr
  • The Order to fight until there is no more Fitnah
  • Righteousness comes from Taqwa
• 9:29  Make war upon such of those to whom the Scriptures have been given as believe not in God, or in the last day, and who forbid not that which God and His Apostle have forbidden, and who profess not the profession of the truth, until they pay tribute out of hand, and they be humbled.[Rodwell]
  • The Order to fight People of the Scriptures until They give the Jizyah
• 47:4 When ye encounter the infidels, strike off their heads till ye have made a great slaughter among them, and of the rest make fast the fetters. And afterwards let there either be free dismissals or ransomings, till the war hath laid down its burdens. Thus do. Were such the pleasure of God, he could himself take vengeance upon them: but He would rather prove the one of you by the other. And whoso fight for the cause of God, their works he will not suffer to miscarry;[Rodwell]
  • Muslims invoke Allah for Help, Allah sends the Angels to help Them

Riyad us-Salaheen, Book 11, Ch. 234 cites  many ahadith in proving the obligation of Jihad. It does not mention the above cited ayat, but does cite several others.  Reliance of the Traveler specifically offers 9:29 as justification for declaring war on Jews and Christians.

The Reliance of the Traveller. BOOK O: JUSTICE >> Chapter O-9.0: Jihad

O-9.8: The Objectives of Jihad
The caliph (o-25) makes war upon Jews, Christians, and Zoroastrians (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: o-11.4) -which is the significance of their paying it, not the money itself-while remaining in their ancestral religions) (O: and the war continues) until they become Muslim or else pay the non-Muslim poll tax (O: in accordance with the word of Allah Most High,
"Fight those who do not believe in Allah and the Last Day and who forbid not what Allah and His messenger have forbidden-who do not practice the religion of truth, being of those who have been given the Book-until they pay the poll tax out of hand and are humbled" (Koran 9.29)

Note the use of fitna in 8:39 as casus belli. It is also mentioned in 5:33 Muslims love to cite 5:32, but never quote its successor to Kuffar. Why is that?

5:32  Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allah by committing the major sins) in the land!
5:33 The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter.

Ibn Kathir's tafsir of  5:33 has a blood curdling implication. Note the emphasized phrases.

`Wage war' mentioned here means, oppose and contradict, and it includes disbelief, blocking roads and spreading fear in the fairways. Mischief in the land refers to various types of evil.

Mere disbelief in Allah is sufficient to subject you to the hudud listed in the ayeh above cited! Now you rightly understand that Geert Wilders is not exaggerating in his video presentation.

    Without exception, the hate speech and incitement displayed in Fitna flow from Islam's canonical texts and the mouths of rabble rousing Imams, not from Geert Wilders.  The Secretary General does not condemn Allah, his Book, his Messenger or his rabble rousing preachers, he condemns the video which exposes them.

    Fitna is neither hate speech nor incitement, it is objective and factual; an exposure of the damnable doctrines of Islam and accursed practices which flow from belief in  them.

    The sentence quoted from the draft resolution is a lie: the UN does not condemn "any advocacy of religious hatred", instead, they condemn and seek the criminalization of any exposure of it, including this blog post.

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Inncidents Of Intolerance

A/C.3/68/L.48 Combating intolerance, negative stereotyping,stigmatization, discrimination, incitement to violence and violence against persons, based on religion or belief continues with another expresion of deep concern after welcoming previous resolutions.

Deeply concerned about incidents of intolerance, discrimination and violence
against persons based on their religion or belief in all regions of the world,

Deploring any advocacy of discrimination or violence on the basis of religion
or belief,

Strongly deploring all acts of violence against persons on the basis of their
religion or belief, as well as any such acts directed against their homes, businesses,
properties, schools, cultural centres or places of worship,
Strongly deploring, further, all attacks on and in religious places, sites and
shrines in violation of international law, in particular human rights law and
international humanitarian law, including any deliberate destruction of relics and
monuments,

Concerned about actions that wilfully exploit tensions or target individuals on
the basis of their religion or belief,

Expressing deep concern at the instances of intolerance, discrimination and
acts of violence occurring in the world, including cases motivated by discrimination
against persons belonging to religious minorities, in addition to the negative
projection of the followers of religions and the enforcement of measures that
specifically discriminate against persons on the basis of religion or belief,

Expressing concern at the growing manifestations of intolerance based on
religion or belief that can generate hatred and violence among individuals from and
within different nations, which may have serious implications at the national,
regional and international levels, and in this regard emphasizing the importance of
respect for religious and cultural diversity, as well as interfaith and intercultural
dialogue aimed at promoting a culture of tolerance and respect among individuals,
societies and nations,

    If they really cared about the Christians being shot, blown up, burned to death inside their churches and otherwise terrorized in Pakistan, Indonesia, Kenya, Nigeria and Egypt with governments turning a blind eye if not actively supporting the mayhem, perhaps they would send in peace keeping forces to protect the innocent victims instead of sitting around deploring the violence and wringing their hands. 

    But they do not give a damn about that. Instead they are concerned that Pastor Terry Jones might burn a few thousand Qur'ans. They are concerned about Representative Bachman's letter to an Inspector General inquiring as to why Muslim Brotherhood infiltrators are not properly vetted.

    What are "incidents of intollerance"?  What is so deplorable about discrimination?  Shouldn't we try to expel and exclude the enemy fifth colomun from our midst?

    What are "insatances of intolerance"?  Would CAIR's demands to shut down speeches by Usama Dakdok and Pamela Geller qualify as "instances of inteolerance", or is it their freedom of expression the UN is bitching about?

    Concerned about intolerance?  Oh, really?  Islamic law states that because we are not Muslims, we must be killed. Does the United Nations have a God blessed clue for Chrissake? 

• http://ia700204.us.archive.org/10/items/hedayaorguideac00hamigoog/hedayaorguideac00hamigoog.pdf#page=154
• http://www.archive.org/stream/hedaysorguide00hamigoog#page/n229/mode/1up

    Concerned about violence?  Do the United Nations have a God blessed clue about the Islamic law that requires Muslimsto engage in offensive warfare at least once in every year?  Do they give a damn about Islam's promise of reward for acts of terrorism? 

• http://www.shariahthethreat.org/wp-content/uploads/2011/04/reliance_of_the_traveller.pdf#page=620
• http://www.hoor-al-ayn.com/Books/6%29%20Mashari%20Al-Ashwaq%20ila%20Masari%20al-Ushaaq%20%5BRevised%20Edition%5D.pdf#page=18
• http://www.qurancomplex.com/Quran/Targama/Targama.asp?nSora= 9&l=eng&nAya= 120# 9_ 120

    Sadly, their only concern is finding ways to shut us up: to squelch our exposure of the evil which masquerades as the "religion of peace".

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What's Wrong With Islam/Muslims?

What's Wrong With Islam/Muslims? [This blog post has received 4537 views since it was published four years ago.  Since then, links have been broken by web site changes and new resources have been found.  This post was therefore supplanted by a new page, but it continues to get the hits while the new page does not.  I have therefore updated this post, repairing broken links and adding a few, notably to Ibn Sad's Sira and The Sealed Nectar to make more detailed information available to the reader.  ]

Mercenary Mission

    Islam was contrived for the purpose of its founder's personal emolument & empowerment through accrual of spoils & dominion through perpetual war.  Three ayat in Surah Al-Anfal make this matter crystal clear.  Four ahadith confirm it beyond all doubt. [Emphasis added for clarity.]

8:1. They ask you (O Muhammad ) about the spoils of war. Say: "The spoils are for Allâh and the Messenger." So fear Allâh and adjust all matters of difference among you, and obey Allâh and His Messenger (Muhammad ), if you are believers.

    The spoils are for Allah and Moe; how many stolen sheep, camels & dates can an impotent stone idol eat?  How many captured women can it rape?

8:41. And know that whatever of war-booty that you may gain, verily one-fifth (1/5th) of it is assigned to Allâh, and to the Messenger, and to the near relatives [of the Messenger (Muhammad )], (and also) the orphans, Al-Masâkin (the poor) and the wayfarer, if you have believed in Allâh and in that which We sent down to Our slave (Muhammad ) on the Day of criterion (between right and wrong), the Day when the two forces met (the battle of Badr) - And Allâh is Able to do all things.

 

8:67. It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allâh desires (for you) the Hereafter. And Allâh is All-Mighty, All-Wise.

Allah wants genocide: "great slaughter", Moe wants ransom money.  One ahadith omitted from Khan's translation of Sahih Bukhari speaks volumes about Moe's arrogance & avarice, I quote from Aisha Bewley's translation.

Bukhari  Ch 61 # 2756: ...It is mentioned from Ibn 'Umar from the Prophet, may Allah bless him and grant him peace, "My provision has been placed under the shadow of my spear, and abasement and humility have been placed on the one who disobeys my command.

Moe got his income with his spear: by raiding camel caravans and Jewish settlements. Later we will see Moe's 'command' and the threat he made in conjunction with it.   Allah gave Moe a special privilege not given to anyone else: accrual of spoils. 

3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me. [Sahih Bukhari 1.7.331]

 

Sahih Muslim Book 019, Number 4327:
The spoils of war were not made lawful for any people before us, This is because Allah saw our weakness and humility and made them lawful for us.

    Allah was very generous: he gave Moe the keys to the treasures of the world and he made Moe wealthy through conquests. 

Sahih Bukhari Volume 4, Book 52, Number 220:
 Narrated Abu Huraira:

    Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them).

Sahih Bukhari Volume 3, Book 37, Number 495:

    Narrated Abu Huraira:

    Whenever a dead man in debt was brought to Allah's Apostle he would ask, "Has he left anything to repay his debt?" If he was informed that he had left something to repay his debts, he would offer his funeral prayer, otherwise he would tell the Muslims to offer their friend's funeral prayer. When Allah made the Prophet wealthy through conquests, he said, "I am more rightful than other believers to be the guardian of the believers, so if a Muslim dies while in debt, I am responsible for the repayment of his debt, and whoever leaves wealth (after his death) it will belong to his heirs. "

Violence

 

Islam is aggressively violent, by design; irreparably. I quote Islamic law.

As for subsequent times, there are two possible states in respect to non-Muslims.The first is when they are in their own countries, in which case jihad (def: o9.8) is a communal obligation, and this is what our author is speaking of when he says, “Jihad is a communal obligation,” meaning upon the Muslims each year.[Reliance of the Traveller, Book O9.1]

Jihad is something  Muslims must do against non-Muslims every year. Exactly what is it?

Chapter O9.0: Jihad

(O: Jihad means to war against non-Muslims, and is etymologically derived from the word mujahada signifying warfare to establish the religion.

What is its practical application?

O9.8: The Objectives of Jihad

The caliph (o25) makes war upon Jews, Christians, and Zoroastrians…

O9.9

The caliph fights all other peoples until they become Muslim (O: because they are not a people with a Book,…

How does that apply to the United States of America?

Between  1779 and 1815, the Barbary pirates were attacking America’s merchant marine, seizing boats, enslaving their crews and stealing cargo. They demanded payment of tribute for safe passage.

http://en.wikipedia.org/wiki/First_Barbary_War

In 1786 Jefferson and John Adams went to negotiate with Tripoli’s envoy to London, Ambassador Sidi Haji Abdrahaman or (Sidi Haji Abdul Rahman Adja). They asked him by what right he extorted money and took slaves. Jefferson reported to Secretary of State John Jay, and to the Congress:

The ambassador answered us that [the right] was founded on the Laws of the Prophet (Mohammed), that it was written in their Koran, that all nations who should not have answered their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as prisoners, and that every Mussulman (or Muslim) who should be slain in battle was sure to go to heaven. [3]

Allah said:

8:39. And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allâh) and the religion (worship) will all be for Allâh Alone [in the whole of the world ]….

9:29.Fight against those who (1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allâh and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islâm) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued.

Muhammad said:

“I have been ordered to fight the people till they say: ‘None has the right to be worshipped but Allah.’ And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah.“ Sahih Bukhari Volume 1, Book 8, Number 387

Caliph Umar’s general told the Persians:

…Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); and our Prophet has informed us that our Lord says:– “Whoever amongst us is killed (i.e. martyred), shall go to Paradise to lead such a luxurious life as he has never seen, and whoever amongst us remain alive, shall become your master.”… Sahih Bukhari Volume 4, Book 53, Number 386

Compare the answer of Sidi Haji Abdrahaman to Bukhari4.53.386:

• ordered us to fight you till you worship Allah Alone or give Jizya
  • that it was their right and duty to make war upon them
• Whoever amongst us is killed (i.e. martyred), shall go to Paradise
  • every Mussulman (or Muslim) who should be slain in battle was sure to go to heaven.
• whoever amongst us remain alive, shall become your master
  • to make slaves of all they could take as prisoners.

Compare what Allah said to what Moe said:

• fight them
• Fight against those who
  • I have been ordered to fight the people

Compare Reliance of the Traveller, Book O, Chapter 9, paragraph 8 to Rodwell’s translation of 9:29:

• The caliph (o25) makes war upon Jews, Christians, and Zoroastrians
  • Make war upon such of those to whom the Scriptures have been given as believe not in God

Terrorism

    Allah said that he would cast terror & did cast terror. Allah commanded Moe to treat victims harshly so as to terrorize other prospective victims and build up military strength to threaten and terrify them.  Allah said that the local Jews were more afraid of Moe and his army than of himself. Moe said that he was made victorious with terror.  Allah, ever generous to his slaves, guarantees them extra credit towards an upgrade in his Celestial Bordello for any step taken to injure or enrage us. 

• 3:151
• 8:12
• 8:57
• 9:120
• 33:26
• 59:2
• 59:13

Objections:

• Mis-translation.
  • I do not know a word of Arabic; can’t read a single character of it. Hilali & Khan translated the Qur’an quotes cited above with the exception of the one by Rodwell. I linked to nine parallel translations for easy comparison.  You can compare more than thirty parallel translations at Islam Awakened. 
• Mis-interpretation.
  • How did Muhammad interpret those ayat?
    • What did he do?
      • Dictated & dispatched numerous extortion letters.  When Ibn Sa'd opens, press and hold the Ctrl key, press the F key and paste this expression into the search window: Yuhannah Ibn Rubbàh and (other) chiefs of the people of Aylah.  That missive is among tthe most explicit, leaving nothing to the imagination. 
      • Waged war upon those who rejected his demands.  Use the Ctrl F key combination and enter, raid, ghazwa or invasion to find the 'good stuff'.
    • Why does each of the four major hadith collections have a ‘book’ of Jihad?
      • Sahih Bukhari
      • Sahih Muslim
      • Sunan Abu Dawud
      • Malik's Muwatta
  • Who interprets the Qur’an correctly, you or Ibn Kathir, who spent his life studying it, its interpretation & application?
    • The Order to fight to eradicate Shirk and Kufr
    • The Order to fight People of the Scriptures until They give the Jizyah
  • Why does Sharia confirm the obvious prima facile meaning of the Qur’an, citing 9:29 as the basis for annual attacks upon disbelievers?
  • Why do other Islamic legal scholars confirm the command?
    • Al-Shafi’i (God have mercy on him) said: “The least that the imam must do is that he allow no year to pass without having organised a military expedition by himself, or by his raiding parties, according to the Muslims’ interest, so that the jihad will only be stopped in a year for a (reasonable) excuse.” He said: “If he did not undertake the sending of enough troops to fight, those who are absent (must) go out, and consider as an obligation that which God (who is praised) said.”

    • Below is what Al-Ghazali actually wrote about jihad war, and the treatment of the vanquished non-Muslim dhimmi peoples (from the Wagjiz, written in 1101 A.D.): …one must go on jihad (i.e., warlike razzias or raids) at least once a year…one may use a catapult against them [non-Muslims] when they are in a fortress, even if among them are women and children. One may set fire to them and/or drown them…If a person of the Ahl al-Kitab [People of The Book - Jews and Christians, typically] is enslaved, his marriage is [automatically] revoked…One may cut down their trees…One must destroy their useless books. Jihadists may take as booty whatever they decide…they may steal as much food as they need…

What’s Wrong With Muslims?

If they believe and are faithful, they obey Allah’s commands by joining the Jihad, striving hard with their lives and their wealth. If not called to fight, they support Jihad with Zakat. How did the Holy Land Foundation raise $13M for Hamas?

8:2.  The believers are only those who, when Allâh is mentioned, feel a fear in their hearts and when His Verses (this Qur’ân) are recited unto them, they (i.e. the Verses) increase their Faith; and they put their trust in their Lord (Alone);

49:15. Only those are the believers who have believed in Allâh and His Messenger, and afterward doubt not but strive with their wealth and their lives for the Cause of Allâh. Those! They are the truthful.

61:10. O You who believe! Shall I guide you to a commerce that will save you from a painful torment.

61:11.  That you believe in Allâh and His Messenger (Muhammad ), and that you strive hard and fight in the Cause of Allâh with your wealth and your lives, that will be better for you, if you but know!

61:12. (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwelling in Gardens of ‘Adn ­ Eternity ['Adn (Edn) Paradise], that is indeed the great success.

61:13. And also (He will give you) another (blessing) which you love, help from Allâh (against your enemies) and a near victory. And give glad tidings (O Muhammad ) to the believers.

What is the relationship between Allah & Muslims?

9:111. Verily, Allâh has purchased of the believers their lives and their properties; for the price that theirs shall be the Paradise. They fight in Allâh’s Cause, so they kill (others) and are killed. It is a promise in truth which is binding on Him in the Taurât (Torah) and the Injeel (Gospel) and the Qur’ân. And who is truer to his covenant than Allâh? Then rejoice in the bargain which you have concluded. That is the supreme success .

• They fight in Allâh’s Cause, so they kill (others) and are killed.

That’s what Muslims do; they kill.  That’s what’s wrong with Muslims: they worship and obey a bloodthirsty demon who commands them to subjugate us.

Objections:

• I have Muslim friends; nice people, well behaved.
  • Muslims are explicitly commanded, in several ayat, not to befriend Kuffar. I will cite one of them.
  • 60:1. O you who believe! Take not My enemies and your enemies (i.e. disbelievers and polytheists, etc.) as friends, showing affection towards them, while they have disbelieved in what has come to you of the truth (i.e. Islâmic Monotheism, this Qur’ân, and Muhammad ), and have driven out the Messenger (Muhammad ) and yourselves (from your homeland) because you believe in Allâh your Lord! If you have come forth to strive in My Cause and to seek My Good Pleasure, (then take not these disbelievers and polytheists, etc., as your friends). You show friendship to them in secret, while I am All-Aware of what you conceal and what you reveal. And whosoever of you (Muslims) does that, then indeed he has gone (far) astray, (away) from the Straight Path .
• Most Muslims don’t engage in Jihad.
  • Yet. They haven’t been called by their Imam or Mullah. The Ummah is large and the battlefronts are relatively small. Once a sufficient number have answered the call, the rest are relieved unless an emergency occurs.
    • Sahih Bukhari Volume 4, Book 52, Number 311:

      Narrated Ibn ‘Abbas:

      The Prophet said, on the day of the Conquest of Mecca, “There is no migration (after the Conquest), but Jihad and good intentions, andwhen you are called for Jihad, you should immediately respond to the call.”

    • Abu Dawud Book 14, Number 2497:
      Narrated AbuUmamah:
      The Prophet (peace_be_upon_him) said: He who does not join the warlike expedition (jihad), or equip, or looks well after a warrior’s family when he is away, will be smitten by Allah with a sudden calamity. Yazid ibn Abdu Rabbihi said in his tradition: ‘before the Day of Resurrection”.
• Jihad is the Muslim's struggle against his ego and temptations.
  
  •  How do Muslims kill and get killed in inner struggle; wrestling with temptation?  Review 9:111 & see 3:169.
• Jihad is an anachronism, only applicable to Moe’s lifetime.
  • Abu Dawud Book 14, Number 2526

    Narrated Anas ibn Malik:

    The Prophet (peace_be_upon_him) said: Three things are the roots of faith: to refrain from (killing) a person who utters, “There is no god but Allah” and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist). The tyranny of any tyrant and the justice of any just (ruler) will not invalidate it. One must have faith in Divine decree.

  • Abu Dawud Book 23, Number 3455:
    

    Narrated Abdullah ibn Umar:

    I heard the Apostle of Allah, (peace_be_upon_him) say: When you enter into the inah transaction, hold the tails of oxen, are pleased with agriculture, and give up conducting jihad (struggle in the way of Allah). Allah will make disgrace prevail over you, and will not withdraw it until you return to your original religion.

Take a cold, clear eyed second look at Abu Dawud 23.3455.

• give up conducting jihad (struggle in the way of Allah). Allah will make disgrace prevail over you,
  • Allah will curse the Muslims if they abandon making war in favor of productive pursuits. 
• until you return to your original religion.
  • Jihad; making war is their religion!!!!!

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Hillary Clinton's big lie: Combating Discrimination...

Our secretary of State, SCIRI and Human Rights First are prancing about with excrement faced grins, chortling over their great victory, how they put one over on the OIC and defeated a resolution inimical to our right of free expression.

    No, we have no victory; we have a defeat, engineered by those sworn to protect us. Instead, they bent down, lifted Satan's tail and planted a big wet kiss.

Hillary Rodham Clinton
Secretary of State  

Washington, DC

March 24, 2011

Adoption of Resolution at Human Rights Council Combating Discrimination and Violence

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The United States welcomes today’s action by the UN Human Rights Council to further the international community’s efforts to combat religious intolerance. The consensus resolution adopted by the Council today represents a significant step forward in the global dialogue on countering intolerance, discrimination, and violence against persons based upon religion or belief. We appreciate the leadership shown by the Organization of the Islamic Conference and member states on today's landmark achievement.

The United States strongly supports today’s resolution, which rejects the broad prohibitions on speech called for in the former "defamation of religions" resolution, and supports approaches that do not limit freedom of expression or infringe on the freedom of religion. This resolution demonstrates a desire to move the debate on these shared challenges in a constructive and affirmative direction. Our divides can be bridged through an effort to listen to each other and to seek common ground. This resolution is a direct result of this type of engagement with the global community.

Today’s adoption of this resolution by the UN Human Rights Council is an important statement that must be followed by sustained commitment. At a time when violence and discrimination against members of religious minorities is all too common, we urge the international community to continue to uphold the freedoms enshrined in the Universal Declaration of Human Rights. As I said last month in Geneva, we must support those who are willing to stand up on behalf of the rights we cherish.

 

religious intolerance

3:85. And whoever seeks a religion other than Islâm, it will never be accepted of him, and in the Hereafter he will be one of the losers.

3:118. O you who believe! Take not as (your) Bitânah (advisors, consultants, protectors, helpers, friends, etc.) those outside your religion (pagans, Jews, Christians, and hypocrites) since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed We have made plain to you the Ayât (proofs, evidences, verses) if you understand.

    Please show me exactly how the resolution combats that; post relevant, verifiable facts in the comments.

discrimination

O11.5

Such non-Muslim subjects are obliged to comply with Islamic rules that pertain to the safety and indemnity of life, reputation, and property. In addition, they:

-1- are penalized for committing adultery or theft, thought not for drunkenness;

-2- are distinguished from Muslims in dress, wearing a wide cloth belt (zunnar);

-3- are not greeted with "as-Salamu 'alaykum";

-4- must keep to the side of the street;

-5- may not build higher than or as high as the Muslims' buildings, though if they acquire a tall house, it is not razed;

-6- are forbidden to openly display wine or pork, (A: to ring church bells or display crosses,) recite the Torah or Evangel aloud, or make public display of their funerals and feastdays;

-7- and are forbidden to build new churches.

    Please show me exactly how the resolution reduces discrimination against Jews & Christians living under the heel of Islam in Pakistan & Egypt.  Who shall enforce it and how?

violence against persons

9:29. Fight against those who (1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allâh and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islâm) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued.

9:123. O you who believe! Fight those of the disbelievers who are close to you, and let them find harshness in you, and know that Allâh is with those who are the Al-Muttaqûn (the pious - see V.2:2).

    Please show me exactly how the resolution combats Allah's jihad imperatives. Does it repeal Allah's words? Who will enforce it, and how?

landmark achievement

    Instead of having an honest debate and roll call vote which would probably reflect diminished support for the "defamation of Islam" construct, you accepted a dishonest "compromise" which altered the language without changing the meaning and effect of the resolution.

Reaffirming the positive role that the exercise of the right to freedom of opinion and
expression and the full respect for the freedom to seek, receive and impart information can
play in strengthening democracy and combating religious intolerance,

    Kindly elaborate on the positive role of free expression in combating intolerance. Under the first amendment, I have a right to truthfully write and publish the fact that Islam snctifies rape, pillage & plunder in the process of world conquest. The Secretary General of the resolution's sponsor will tell you that my truthful expression defames Islam and negatively stereotypes Muslims and that you must pass laws to prohibit it.

    When Geert Wilders uttered & published the same fatal fact in his short documentary, Fitna, Ban Ki-moon declared it to be "hate speech" & "incitement of violence", not involving the right of free expression.  

    If the general public knew the full truth about Islam, they wound not tolerate it. Truthful expression about Islam militates against tolerance of the intolerable.  The intent of the paragraph quoted above is to stifle free expression, not encourage it.

in addition to the negative projection of the followers of religions

    That excerpt, properly viewed, reveals a great deal.  What is uttered about  the  war cult reflects on its membership, jointly and severally.  If Islam  mandates genocidal conquest, then what of Muslims?  Perhaps  the Qur'an will enlighten you.

9:111. Verily, Allâh has purchased of the believers their lives and their properties; for the price that theirs shall be the Paradise. They fight in Allâh's Cause, so they kill (others) and are killed. It is a promise in truth which is binding on Him in the Taurât (Torah) and the Injeel (Gospel) and the Qur'ân. And who is truer to his covenant than Allâh? Then rejoice in the bargain which you have concluded. That is the supreme success .

9:120. It was not becoming of the people of Al-Madinah and the bedouins of the neighbourhood to remain behind Allâh's Messenger (Muhammad  when fighting in Allâh's Cause) and (it was not becoming of them) to prefer their own lives to his life. That is because they suffer neither thirst nor fatigue, nor hunger in the Cause of Allâh, nor they take any step to raise the anger of disbelievers nor inflict any injury upon an enemy but is written to their credit as a deed of righteousness. Surely, Allâh wastes not the reward of the Muhsinûn

    Believers fight in Allah's cause (world conquest) killing and being killed. Any step they take to enrage or injure a disbeliever is imputed to them as a good deed.  We can not expose the evil at the core of Islam without exposing Muslims as the agents of Satan who do and applaud evil acts.

Expresses deep concern at the continued serious instances of derogatory stereotyping, negative profiling and stigmatization of persons based on their religion or beliefs, as well as programmes and agendas pursued by extremist organizations and groups  aimed at creating and perpetuating negative stereotypes about religious groups, in particular when condoned by Governments;

    Exactly what are they complaining about?  I highlighted the crucial clauses, read it again, read it repeatedly until it sinks in.  They express  deep concern about  "creating and perpetuating negative stereotypes about religious groups".  To fully comprehend the enormity of the resolution, you need to recall a boiler plate  expression from previous resolutions: "Islam is frequently and wrongly associated with terrorism and human rights violations."  Does that ring a bell?  Can you connect the dots?

• negative profiling and stigmatization of persons based on their religion
• creating and perpetuating negative stereotypes about religious groups

    Those arrogant, condescending Muslims, bureaucrats & politicians are convinced that we are too stupid to comprehend the big lie they are putting over on us.

Expresses its concern that incidents of religious intolerance, discrimination and related violence, as well as of negative stereotyping of individuals on the basis of religion or belief continue to rise around the world, and condemns, in this context, any advocacy of religious hatred against individuals that constitutes incitement to discrimination, hostility or violence, and urges States to take effective measures, as set forth in this resolution, consistent with their obligations under international human rights law, to  address and combat such incidents;

 

• incidents of religious intolerance, discrimination and related violence
• negative stereotyping of individuals on the basis of religion or belief
• advocacy of religious hatred
  • constitutes incitement to discrimination, hostility or violence
• urges States to take effective measures

    "Religious intolerance" is a code phrase for criticism of Islam; "negative stereotyping..." is a parallel  code phrase. "Advocacy of religious hatred" is another. "Incitement  to discrimination, hostility or violence" is gilding the turd. "Effective measures" is a code phrase for prohibitive legislation to criminalize criticism of Islam.

Condemns any advocacy of religious hatred that constitutes incitement to discrimination, hostility or violence, whether it involves the use of print, audio-visual or electronic media or any other means;

    Recall what they said about Fitna and the Motoons. Recall what they said and are saying about burning the Qur'an.  It is not possible to tell the truth about Islam without violating their resolution.

Adopting measures to criminalize incitement to imminent violence based on religion or belief;

    Recall what the Secretary General  of the United Nations said about Fitna. Reuters quotes U.N. Secretary General Ban Ki-moon about Fitna:

"There is no justification for hate speech or incitement to violence," Ban said in a statement. "The right of free expression is not at stake here."

    By the U.N.'s own definition of terms, exemplified by the Secretary General, the resolution demands that revelation of facts about Islam be criminalized. There is no real, effective difference between the stated offenses:

• defamation of Islam
• denigration of Islam
• vilification of Islam
• negative stereotyping of Islam
• negative stereotyping of individuals based on religion.

The primary demand was and remains the criminalization of all criticism and questioning of the doctrines & practices of Islam.

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