Terrorism Cannot and Should not be Associated with any Religion.: Oh Yeah??
.
Reaffirming that terrorism cannot and should not be
associated with any
religion, nationality, civilization or ethnic group, A/RES/68/169
Reaffirms that terrorism cannot and should not be associated with any
religion or belief as this may have adverse consequences on the enjoyment of the
right to freedom of religion or belief of all members of the religious communities
concerned; A/RES/68/170
religion, nationality, civilization or ethnic group, A/RES/68/169
Reaffirms that terrorism cannot and should not be associated with any
religion or belief as this may have adverse consequences on the enjoyment of the
right to freedom of religion or belief of all members of the religious communities
concerned; A/RES/68/170
"When injustice becomes law, resistance becomes duty."
The United Nations ordain that terrorism can not be associated with Islam. Let them tell that to Allah & Muhammad. Let them go to Hell to convey the message.The United Nations ordain that Terrorism should not be associated with Islam. The United States, in flagrant disregard of the first amendment to the Constitution, failed to object and demand a vote.
I perform my duty to resist tyranny by contumaciously and with all due disrespect & contempt bringing to your attention the canonical texts of Islam which establish terrorism as an intrinsic sacrament thereof. The association is part of the foundation of the war cult, I did not invent it; I only expose it.
In this post, bold blue underlined text is hyperlinked to source documents. Feel free to click through and explore the context of the quotes.
Muslims sacrificed four flight crews to Allah while shouting "Allahu Akbar", in compliance with the order of Mohammed Atta who said: "Shout, 'Allahu Akbar,' because this strikes fear in the hearts of the non-believers. " Khalid Sheikh Mohammed and his four co-conspirators said: "Many thanks to God, for his kind gesture, and choosing us to perform the act of Jihad for his cause and to defend Islam and Muslims. Therefore, killing you and fighting you, destroying you and terrorizing you, responding back to your attacks, are all considered to be great legitimate duty in our religion. These actions are our offerings to God."
How in Hell can there be a right to manifest, propagate and practice a 'religion' that entails terrorism?
Obey Allâh and the Messenger
3.32, 3.132, 4.593:32. Say (O Muhammad ): "Obey Allâh and the Messenger
(Muhammad )." But if they turn away, then Allâh does not like the
disbelievers.
What did Allah command?
We shall cast terror
I will cast terror
Allah cast terror
To
strike terror
To terrify thereby
Terrorism is a righteous good deed
..."nor
they take any step to raise the anger
of disbelievers nor inflict any injury upon an enemy but is written to their credit as a deed of
righteousness."...
Emulate Muhammad
33:21. Indeed in the Messenger of Allâh
(Muhammad ) you have a good
example to follow for him who hopes in (the Meeting with) Allâh and the
Last Day and remembers Allâh much.
Allah made me victorious by awe
I have been made victorious with terror
They
(the Companions) examined us, and those who had begun to grow hair
(pubes) were killed, and those who had not were not killed. I was among
those who had not grown hair. Sunan Abu Dawusd 38.4390
How did Allah cast terror?
On page 326 of The Life of Muhammad, Ishaq summarizes QV 8:57 & 60 thusly:
'If you come upon them in war, deal
with them so forcibly as to
terrify
those who follow them, haply they may take warning,' i.e.. make a severe
warning of them to those that come after, that haply they may understand.
'And prepare what you can against them, and cavalry by which
you may strike tenor ,"to the enemy of God and your enemy, as far as HIS
words. 'And whatever you spend in the way of God will hc repaid to you:
you will not be wronged; 1.e. you will not lose your reward which God in
the next life and a rapid recompense in this world.
Allah told Moe to threaten his victims with the strongest possible army
and rough them up enough to terrify prospective victims. those who follow them, haply they may take warning,' i.e.. make a severe
warning of them to those that come after, that haply they may understand.
'And prepare what you can against them, and cavalry by which
you may strike tenor ,"to the enemy of God and your enemy, as far as HIS
words. 'And whatever you spend in the way of God will hc repaid to you:
you will not be wronged; 1.e. you will not lose your reward which God in
the next life and a rapid recompense in this world.
Readers who are aware of current events will recall incidents of Muslims taunting Jews with cries of "Khaybar", one of Moe's brutal genocidal conquests,. The practic0al application of 8:57 is exemplified by Khaybar's effect on Fadak, which is revealed on page 523 of The Life of Muhammad.
When the apostle had finished with
Khaybar. God struck terror to
the
hearts of the men of Fadak when they heard what the had done to
the men of Khaybar . They sent to him an offer of peace on condition that
they should keep half of their produce. Their messengers came to him in
Khaybar or an the road or after he came to Medina, and he accepted fheir
terms.Thus Fadak became his private property.because it had not been
attacked by horse or camel.'
hearts of the men of Fadak when they heard what the had done to
the men of Khaybar . They sent to him an offer of peace on condition that
they should keep half of their produce. Their messengers came to him in
Khaybar or an the road or after he came to Medina, and he accepted fheir
terms.Thus Fadak became his private property.because it had not been
attacked by horse or camel.'
Kab Ashraf was the chief of a Jewish settlement and a poet who had mocked Moe, who commissioned his assassination. The story of the assassination and its effect are told on page 368 of The Life of Muhammad.
Our attack upon
God's enemy cast terror among the Jews, and there was no Jcw in
Medina who did not fear far his rife."
Asma bint Marwan was a poet who mocked Moe and complained bitterly of his murders upon which he had her killed. The story is told on page 676 of The Life of Muhammad. Her murder, like that of Ashraf, had the intended effect:
The day after Bmt Marwan was klled the
men of B. Khatma. became Muslims
bcuuse they saw the power of Idam.
Assassination & genocide were not the only methods of casting terror; Moe's companions also destroyed date trees with the same objective in mind. Turn to the commentary of Muhammad Shafi in the Mariful Qur'an for the details: page 374 of Volume 8. .
The reference in the verse is to the
cutting, by the orders of the Holy Prophet , of the
palm trees of Banii Nadir who had shut themselves in their fortresses in
defiance of the Holy Prophet's orders to surrender. So, some of the blessed
Companions, in order to anger them or cast terror into their hearts, cut
and burned down some of their date trees.
palm trees of Banii Nadir who had shut themselves in their fortresses in
defiance of the Holy Prophet's orders to surrender. So, some of the blessed
Companions, in order to anger them or cast terror into their hearts, cut
and burned down some of their date trees.
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